您正在看的英文论文是:A comparative study。 izi held the same opinion with Machiavelli, he said that the most important task for an emperor was to develop his country in many ways such as increasing the production of agriculture, establish clear encouragement and punishment laws, have a forceful army under his control.

　　2. On humans nature and their relationship

　　Though humanists of Machiavelli's time believed that an individual had much to offer to the well being of the state, Machiavelli was quick to mock human nature. Humanists believed that "An individual only grows to maturity- both intellectually and morally- through participation' in the life of the state."

　　Machiavelli generally distrusted citizens, stating that "...in time of adversity, when the state is in need of it's citizens there are few to be found.” Machiavelli further went on to question the loyalty of the citizens and advised the Prince that "...because men a wretched creatures who would not keep their word to you, you need keep your word to them."

　　The same to Hanfeizi. Under the influence of his teacher Xunzi, Hanfeizi adhered to the principle that human nature was bad. And his developed his ideas to the enumerated kingdom which he thought was the heaven of the earth. He believed that human beings were driven by the greed for profit. We can see some trace in his famous saying: strict mother has kind children, while kind mother has brute children.

　　Both of them believed that the relationship among human beings was a kind of naked interest_oriented relationship. They make use of each other, not believe in others, and would try every means to reach ones aims.

　　3.On the image of emperor.

　　In The Prince Niccolo Machiavelli presents a view of governing : state that is drastically different from that of humanists of his time. Machiavelli believes the ruling Prince should be the sole authority determining every aspect of the state and put in effect a policy, which would serve his best interests. These interests were gaining, maintaining, and eXPanding his political power. His understanding of human nature was a complete contradiction of what humanists believed and

　　taught. Machiavelli strongly promoted a secular society and felt morality was not necessary but in fact stood in the way of an effectively governed principality. Though in come cases Machiavelli's suggestions seem harsh and immoral one must remember that these views

　　were derived out of concern Italy's unstable political condition. If a prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared bey the citizens within his own principality. He makes the generalization that men are, "...ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well they are yours." He characterizes men as being self centered and not willing to act in the best interest of the state,"[and when the prince] is in danger they turn against[him]." Machiavelli reinforces the prince's need to be feared by stating: Machiavelli postulates that a prince must also deceive those whoattempt to flatter him.

　　In choosing wise men for his government and allowing those the freedom to speak the truth to him, and then only concerning matters on which he asks their opinion, and nothing else. But he should also question them toughly and listen to what they say; then he should make

　　up his own mind.

　　Machiavelli actively promoted a secular form of politics. He laid aside the Medievalli conception "of the state as a necessary creation for humankinds spiritual, material, and social well-being." In such a state,"a ruler was justified in his exercise of political power only

　　if it contributed to the common good of the people he served, and the ethical side of a princes activity...ought to be based on Christian moral principles...."

　　Machiavelli believed a secular form of government to be a more realistic type. His views were to the benefit of the princ